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Text[0]=["CENTER","At the top of the path it says <i>zeman herutainu</i>, the season of freedom. The Seder, the ritual Passover service and ceremonial dinner includes four cups of wine. Antique Kiddush cups from around the world represent them here. The first was inspired by a cup designed for the Cologne Werkbund by Friedrich Adler (1878-1942). Adler died in Auschwitz, and the cup is now in the Spertus Museum in Chicago. The second one is adapted from a cup from Bukhara, Uzbekistan made in 1785. The third is based on a 19th century Polish glass and enamel Kiddush cup, and the fourth is an 18th century engraved goblet from Germany. These are now at the Israel Museum. The large, silver cup is a Cup of Elijah that represents the anticipated coming of Messiah-the Ultimate Redemption."]
Text[1]=["BOTTOM RIGHT","On the matzah is Exodus 6:6-8, \"<i>I shall take you out</i> from under the burdens of Egypt; <i>I shall rescue you from their service; I shall redeem you</i> with an outstretched arm and great judgments; <i>I shall take you</i> to Me for a people and I shall be your God\". The <i>Midrash Rabba</i> tells us that Jews drink four cups of wine at the Seder to recall these \"four expressions of redemption.\" The fifth phrase (\"I shall <i>bring you</i>\") refers to the future Redemption and is represented by the Cup of Elijah. On the far right are matzah crumbs. Chana includes these broken bits to remind us that the world still needs <i>tikkun</i>-relief and repair. The hopeful words in the center say, \"I will lift the cup of salvation\" (Psalms 116:13), and to the left of Elijah\'s cup is the Seder blessing, \"blessed is God who redeems Israel.\""]
Text[2]=["TOP RIGHT","The candle and feather recall <i>bedikat chametz</i>, the pre-Passover search to cleanse the household of all leavened products. The <i>L\'ficach</i> paragraph from the Haggadah says: \"Therefore we must thank, praise, laud, glorify, exalt, honor, bless, extol, and give respect to the One who performed miracles for our ancestors and for us; delivering us from slavery to liberty, despair to joy, mourning to celebration, darkness to great light and captivity to salvation. And let us sing a new song, Halleluyah.\" According to Kabbalah, the nine verbs of glorification, plus the \"new song\" express the ten <i>sefirot</i> (Divine emanations) of mystical tradition. The terms of deliverance correspond to moments in the Jewish historical narrative: Slavery/liberty is the Exodus from Egypt; despair/joy is rebuilding the second Temple; mourning/celebration is the victory at Purim over the Persians; darkness/light is the victory over the Hellenists at Chanukah; and captivity/salvation refers to \"the world to come.\""]
Text[3]=["CENTER RIGHT","The customary <i>Seder</i> plate includes symbols of aspects of the Exodus story: a bone, egg, horseradish root, <i>charoset</i> (a sweet relish made of fruit, nuts and wine), parsley and lettuce. The items are placed here according to mystically significant arrangement of the <i>Ari HaKadosh</i>, Kabbalist Rabbi Isaac Luria (1534-1572). The scrolls that \"float\" in the waves are quotations from the Haggadah: \"praised are those who re-tell the story of the Exodus,\" and \"blessed is He who keeps His promise to Israel.\""]
Text[4]=["TOP LEFT","\"The Spring Festival\" appears in the wave along with words from the Song at the Red Sea (Exodus 15:2): \"This is my God and I will glorify Him.\" The tulips represent the renewal of springtime, and the Haggadah is open to the page that discusses the renewal of the Passover rite: \"In every generation, each person is obliged to feel as though he or she came out of Egypt.\" The Haggadah is spattered with wine from generations of use, and is illustrated with the three topics that Raban Gamliel said Jews are required to mention at the Seder: the Paschal Sacrifice, the Matzah and the Bitter Herbs."]
Text[5]=["CENTER LEFT","The grapes and figs represent redemption, as it says in the Book of Micah (4:4): \"Each person will relax under his vine and fig tree.\" Moreover, along with the tulips, they refer to the Song of Songs, which is recited on Passover. This beautiful love poetry evokes the blossoming life of spring and is also said to be a metaphor for the relationship between the Redeeming God and Israel: \"Rise up, my love, my fair one, and come away. For the winter is past, the rain is over and gone. The budding flowers appear on the on the earth; the time of the birds\' song is come, and the voice of the turtledove is heard in our land. The fig tree puts forth her green figs, and the vines with the tender grapes give a sweet smell. Arise my fair one, and come away\" (Song of Songs 2:11-13)."]

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